Boas, Franz
Variant namesBiographical notes:
Franz Boas was an American anthropologist, studied the Eskimo and Northwest Coast Indians, and held positions at Columbia University and the American Museum of Natural History.
From the description of Field notebooks and physical anthropological data, 1889-1897, n.d. (American Philosophical Society Library). WorldCat record id: 86138565
American anthropologist Franz Boas studied the Eskimo and Northwest Coast Indians and held positions at Columbia University and the American Museum of Natural History.
From the guide to the Franz Boas correspondence, 1885-1909, 1885-1909, (American Philosophical Society)
Docent of anthropology at Clark University.
From the description of Collected papers / F. Boas. (Clark University). WorldCat record id: 223450238
Franz Boas was an American anthropologist. He studied the Eskimo and Northwest Coast Indians and held positions at Columbia University and the American Museum of Natural History.
From the description of Correspondence, 1885-1909. (American Philosophical Society Library). WorldCat record id: 122523673
Canadian geologist Robert Bell directed the Geological Survey of Canada from 1901-1906.
From the guide to the Robert Bell correspondence, 1874-1908, 1874-1908, (American Philosophical Society)
Franz Boas was an American anthropologist, studied the Eskimos and Northwest Coast Indians, and held positions at Columbia University and the American Museum of Natural History.
From the description of Papers, ca. 1860s-1942. (American Philosophical Society Library). WorldCat record id: 122380105
From the description of United States Federal Bureau of Investigation files, 1939-1950. (American Philosophical Society Library). WorldCat record id: 122523430
From the description of Correspondence, 1862-1942. (American Philosophical Society Library). WorldCat record id: 122540737
From the guide to the United States Federal Bureau of Investigation files, 1939-1950, 1939-1950, (American Philosophical Society)
Anthropologist.
Boaz was a Curator in the Dept. of Anthropology, American Museum of Natural History.
From the description of Anthropometric data, 1891-1942. (Unknown). WorldCat record id: 155511594
Born in Minden, Germany, on July 8, 1858, the anthropologist Franz Boas was the son of the merchant Meier Boas and his wife, Sophie Meyer. Raised in the radical and tradition of German Judaism, Franz's youth was steeped in politically liberal beliefs and a largely secular outlook that he carried with him from university through his emigration to the United States.
At the universities of Heidelberg and Bonn, Boas studied physics and geography before completing a doctorate in physical geography at Kiel in 1881. Intending on testing then-current theories of environmental determinism, he signed on to an anthropological expedition to Baffin Island in 1883-1884, expecting that he would document the close adaptative fit of Central Eskimo cultures to their extreme climate. His experiences in the arctic, however, led him to the contrary conclusion: that social traditions, not environmental, exerted a dominant influence over human societies, and from this point onward, he was led to pursue the cultural over than physical dimensions of humanity.
Although he returned to Berlin after the expedition, Boas emigrated to the United States in 1885 to assume an editorial position with the journal Science, hoping to use it as a stepping-stone to an academic appointment. In 1886, he embarked upon a second major field excursion into what would become his most famous ethnographic project, working among the Kwakiutl (Kwakwaka'wakw) Indians of the Northwest Coast, after which he secured his first academic position in 1889, at Clark University in Worcester, Mass. After three years at Clark and a failed appointment at the Field Museum in Chicago in 1892 (during which he played a part in organizing the anthropological exhibits for the Columbian World's Fair), Boas moved to New York City.
The restless activity of Boas's early years slowed in New York. Hired by the American Museum of Natural History (1895-1905), which became the recipient of the amazingly rich anthropological collections he accumulated on the Northwest Coast, Boas began to teach classes at Columbia University in 1896, where three years later he was appointed Professor of Anthropology. For the next 37 years, Boas ruled the anthropological roost at Columbia, accruing unprecedented power in his discipline, wielding grants, recommendations, and appointments with remarkable dexterity, and collecting about him a remarkable group of younger scholars as students and colleagues.
Distancing himself from some of the main currents of contemporary anthropological thought in the United States, and particularly from the evolutionist assumptions that riddled the discipline, Boas championed an anthropology that viewed human cultures as shaped more by historical "tradition" than biological propensity. Claiming to resist any overarching, synthetic theories of human relations, and particularly evolutionary theories of sociocultural development, Boas laid the theoretical groundwork for what became modern cultural relativism. In the process, he helped to clarify the demarcation between the concepts of culture and race and its expression in the divergence of the four fields in anthropology -- linguistics, ethnography, physical anthropology, and archaeology.
Boas's relatively few forays into physical anthropology included a pioneering anthropometric study in 1910-1911, demonstrating that the alleged mental and physical inferiority of immigrants disappeared statistically by the second generation. Opposed to immigration quotas and disdainful of the claims to science used to justify them, Boas was a consistent, strident opponent of racial determinism in intellect or behavior. A committed, politically active Socialist, he was frequently an outspoken critic of American policy. During the First World War, he spoke out against the treatment of German Americans and "enemy aliens" -- to the point of putting himself at risk -- and the rise of the Nazi party in Germany proved an even greater crusade. Despite his age, Boas took an active role in the anti-fascist struggle in the United States and was involved with numerous committees to assist refugee scholars. He was equally ardent in his efforts to criticize racial and ethnic bigotry in the United States.
As a mentor, Boas had a reputation of being directive, at times overbearing, and at the same time of doing too little to prepare his students for the rigors of fieldwork. The extraordinary number of students coming out of Columbia under his care, however, has arguably done as much to extend the Boasian approach than Boas's own writing. Margaret Mead, Ruth Benedict, Elsie Clews Parsons, Alfred Kroeber, Frank Speck, Edward Sapir, Zora Neale Hurston, Ella Deloria, Melville Herskovits, Leslie Spier, Paul Radin, and Ashley Montagu are all students of Boas. Many continued in the same intellectual stream, some diverged, yet all bore traces of Boas's influence. He left a mark as well on the institutions of the discipline, as one of the founders of the American Anthropological Association and of the International Journal of American Linguistics .
From the guide to the Boas-Rukeyser Collection, 1869-1940, (American Philosophical Society)
Max Bergmann (February 12, 1886-November 7, 1944) was a biochemist, whose research proved key for the study of biochemical processes. His work on peptide synthesis and protein splitting provided a starting point for modern protein chemistry and the study of enzyme-substrate interactions. He is most noted for developing the carbobenzoxy protecting group, for the synthesis of oligopeptides, using any amino acid in any sequence. He co-authored with his colleague Joseph S. Fruton (1912-2007, APS 1967) several reviews in protein and enzyme chemistry, notably “Proteolytic Enzymes,” in the Annual Review of Biochemistry 10 (1941): 31-46 and “The Specificity of Proteinases,” in Advances in Enzymology 1 (1941): 63-98.
Bergmann was born in Fürth, Germany, the son of a coal merchant named Solomon Bergmann and his wife Rosalie Stettauer. He entered the University of Munich, initially interested in botany, but shifted to chemistry, after being convinced that biological questions could only be answered by the methods of organic chemistry. He received a bachelor’s degree in 1907, and afterward became a student of Emil Fischer (1838-1914, APS 1909), the foremost protein and carbohydrate chemist of the day at the University of Berlin. In 1911 Bergmann received a Ph.D. with a dissertation on acyl polysulfides and became Fischer’s research assistant. In 1912 Bergmann married Emmy Miriam Grunwald with whom he had two children. The marriage ended in divorce, and he remarried Martha Suter in 1926. During World War I Bergmann was exempted from military service because of his research work with Fischer. While working with Fischer, Bergmann made important contributions to carbohydrate, lipid, tannin and amino acid chemistry, developing new methods for the preparation of α-monoglycerides. In 1920 Bergmann was appointed Privatdozent at the University of Berlin and head of the chemistry department at the Kaiser Wilhelm Institute for Textile Research.
Bergmann left the University of Berlin in 1921 to become the director of the new Kaiser Wilhelm Institute for Leather Research and Professor of chemistry at the Dresden Technical University. At Dresden, Bergmann created one of the world’s leading laboratories for the study of protein chemistry. After Adolf Hitler’s rise to power, Bergmann, a Jew, emigrated to the United States. From 1934 until his death Bergmann was affiliated with the Rockefeller Institute for Medical Research in New York.
Bergmann represents the tradition of German organic chemistry applied to biological problems. Working with his mentor Fischer, who sought effective methods to separate and identify amino acids, and who identified the peptide bond as the structure that connects amino acids, Bergmann made many basic contributions to protein and amino acid chemistry. In Dresden he extended Fischer’s work of separating and identifying the amino acid constituents of proteins. In order to establish the conjecture of some protein chemists that proteins were, in fact, polypeptides, containing thousands of amino acids, Bergmann developed new methods of peptide synthesis. The most important discovery came in 1932, when he and his colleague Leonidas Zervas created the carbobenzoxy method allowing them to use any amino acid in any sequence to produce peptides and polypeptides that closely resembled naturally occurring proteins.
Bergmann continued this work in New York at the Rockefeller Institute, stressing two new lines of research: (1) expanding the carbobenzoxy method to form peptides that could serve as substrates for protein-splitting enzymes, and (2) unraveling the total structure of proteins. After becoming head of the chemistry laboratory at the Rockefeller Institute in 1937, Bergmann recruited several talented biochemists. Along with his colleague Joseph Fruton, he discovered the first synthetic peptide substrates for which several enzymes were catalysts. When they demonstrated that the enzyme pepsin was able to catalyze the hydrolysis of synthetic peptides, they implicated the peptide bond in protein structure, but also provided the first clear evidence that specific enzymes split peptides at exact linkages in the chain. Their discovery cleared the path for study of how enzymes act as catalysts for every biological function.
Bergmann’s methods of analysis and synthesis proved incapable of solving the riddle of protein structure. He applied methods for separation and quantitative analysis to every amino acid in a protein in an attempt to establish their sequence in the polypeptide chain. In 1938 he proposed a theory of the systematic recurrence in the location of every amino acid residue in the peptide chain of a protein. However, his hypothesis proved an oversimplification. Two biochemists in his working group, Standford Moore and William Stein, showed him that the analytical data did not support his “periodic theory,” and Bergmann was forced to abandon it. Moore and Stein later collaborated in developing novel methods for quantitative analysis of amino acids in protein hydrolysates, methods they perfected after World War II. By 1949 it was possible to determine the order of the links of each amino acid in a protein. The Englishman Frederick Sanger was the first to establish the complete amino acid sequence in a protein, the hormone insulin. Moore and Stein followed by identifying the sequence of a more complex protein, the enzyme ribonuclease.
Bergman died of cancer in New York City on November 7, 1944. His mastery of peptide synthesis and protein splitting constituted the beginnings of modern protein chemistry. Bringing to the United States a background in German organic chemistry, he laid the foundations for the work of others, who would fulfill Bergmann’s goal of understanding and mapping the molecular structure of proteins and enzymes. His research colleagues found him a supportive leader and collaborator. He coauthored a number of publications with other members of his research group.
From the guide to the Max Bergmann papers, [ca. 1930]-1945, 1930-1945, (American Philosophical Society)
Born in Minden, Germany, on July 8, 1858, the anthropologist Franz Boas was the son of the merchant Meier Boas and his wife, Sophie Meyer. Raised in the radical and tradition of German Judaism, Franz's youth was steeped in politically liberal beliefs and a largely secular outlook that he carried with him from university through his emigration to the United States.
At the universities of Heidelberg and Bonn, Boas studied physics and geography before completing a doctorate in physical geography at Kiel in 1881. Intending on testing then-current theories of environmental determinism, he signed on to an anthropological expedition to Baffin Island in 1883-1884, expecting that he would document the close adaptative fit of Central Eskimo cultures to their extreme climate. His experiences in the arctic, however, led him to the contrary conclusion: that social traditions, not environmental, exerted a dominant influence over human societies, and from this point onward, he was led to pursue the cultural over than physical dimensions of humanity.
Although he returned to Berlin after the expedition, Boas emigrated to the United States in 1885 to assume an editorial position with the journal Science, hoping to use it as a stepping-stone to an academic appointment. In 1886, he embarked upon a second major field excursion into what would become his most famous ethnographic project, working among the Kwakiutl (Kwakwaka'wakw) Indians of the Northwest Coast, after which he secured his first academic position in 1889, at Clark University in Worcester, Mass. After three years at Clark and a failed appointment at the Field Museum in Chicago in 1892 (during which he played a part in organizing the anthropological exhibits for the Columbian World's Fair), Boas moved to New York City.
The restless activity of Boas's early years slowed in New York. Hired by the American Museum of Natural History (1895-1905), which became the recipient of the amazingly rich anthropological collections he accumulated on the Northwest Coast, Boas began to teach classes at Columbia University in 1896, where three years later he was appointed Professor of Anthropology. For the next 37 years, Boas ruled the anthropological roost at Columbia, accruing unprecedented power in his discipline, wielding grants, recommendations, and appointments with remarkable dexterity, and collecting about him a remarkable group of younger scholars as students and colleagues.
Distancing himself from some of the main currents of contemporary anthropological thought in the United States, and particularly from the evolutionist assumptions that riddled the discipline, Boas championed an anthropology that viewed human cultures as shaped more by historical "tradition" than biological propensity. Claiming to resist any overarching, synthetic theories of human relations, and particularly evolutionary theories of sociocultural development, Boas laid the theoretical groundwork for what became modern cultural relativism. In the process, he helped to clarify the demarcation between the concepts of culture and race and its expression in the divergence of the four fields in anthropology -- linguistics, ethnography, physical anthropology, and archaeology.
Boas's relatively few forays into physical anthropology included a pioneering anthropometric study in 1910-1911, demonstrating that the alleged mental and physical inferiority of immigrants disappeared statistically by the second generation. Opposed to immigration quotas and disdainful of the claims to science used to justify them, Boas was a consistent, strident opponent of racial determinism in intellect or behavior. A committed, politically active Socialist, he was frequently an outspoken critic of American policy. During the First World War, he spoke out against the treatment of German Americans and "enemy aliens" -- to the point of putting himself at risk -- and the rise of the Nazi party in Germany proved an even greater crusade. Despite his age, Boas took an active role in the anti-fascist struggle in the United States and was involved with numerous committees to assist refugee scholars. He was equally ardent in his efforts to criticize racial and ethnic bigotry in the United States.
As a mentor, Boas had a reputation of being directive, at times overbearing, and at the same time of doing too little to prepare his students for the rigors of fieldwork. The extraordinary number of students coming out of Columbia under his care, however, has arguably done as much to extend the Boasian approach than Boas's own writing. Margaret Mead, Ruth Benedict, Elsie Clews Parsons, Alfred Kroeber, Frank Speck, Edward Sapir, Zora Neale Hurston, Ella Deloria, Melville Herskovits, Leslie Spier, Paul Radin, and Ashley Montagu are all students of Boas. Many continued in the same intellectual stream, some diverged, yet all bore traces of Boas's influence. He left a mark as well on the institutions of the discipline, as one of the founders of the American Anthropological Association and of the International Journal of American Linguistics .
From the guide to the Field notebooks and anthropometric data, ca. 1883-1912, (American Philosophical Society)
Born in Minden, Germany, on July 8, 1858, the anthropologist Franz Boas was the son of the merchant Meier Boas and his wife, Sophie Meyer. Raised in the radical and tradition of German Judaism, Franz's youth was steeped in politically liberal beliefs and a largely secular outlook that he carried with him from university through his emigration to the United States.
At the universities of Heidelberg and Bonn, Boas studied physics and geography before completing a doctorate in physical geography at Kiel in 1881. Intending on testing then-current theories of environmental determinism, he signed on to an anthropological expedition to Baffin Island in 1883-1884, expecting that he would document the close adaptative fit of Central Eskimo cultures to their extreme climate. His experiences in the arctic, however, led him to the contrary conclusion: that social traditions, not environmental, exerted a dominant influence over human societies, and from this point onward, he was led to pursue the cultural over than physical dimensions of humanity.
Although he returned to Berlin after the expedition, Boas emigrated to the United States in 1885 to assume an editorial position with the journal Science, hoping to use it as a stepping-stone to an academic appointment. In 1886, he embarked upon a second major field excursion into what would become his most famous ethnographic project, working among the Kwakiutl (Kwakwaka'wakw) Indians of the Northwest Coast, after which he secured his first academic position in 1889, at Clark University in Worcester, Mass. After three years at Clark and a failed appointment at the Field Museum in Chicago in 1892 (during which he played a part in organizing the anthropological exhibits for the Columbian World's Fair), Boas moved to New York City.
The restless activity of Boas's early years slowed in New York. Hired by the American Museum of Natural History (1895-1905), which became the recipient of the amazingly rich anthropological collections he accumulated on the Northwest Coast, Boas began to teach classes at Columbia University in 1896, where three years later he was appointed Professor of Anthropology. For the next 37 years, Boas ruled the anthropological roost at Columbia, accruing unprecedented power in his discipline, wielding grants, recommendations, and appointments with remarkable dexterity, and collecting about him a remarkable group of younger scholars as students and colleagues.
Distancing himself from some of the main currents of contemporary anthropological thought in the United States, and particularly from the evolutionist assumptions that riddled the discipline, Boas championed an anthropology that viewed human cultures as shaped more by historical "tradition" than biological propensity. Claiming to resist any overarching, synthetic theories of human relations, and particularly evolutionary theories of sociocultural development, Boas laid the theoretical groundwork for what became modern cultural relativism. In the process, he helped to clarify the demarcation between the concepts of culture and race and its expression in the divergence of the four fields in anthropology -- linguistics, ethnography, physical anthropology, and archaeology.
Boas's relatively few forays into physical anthropology included a pioneering anthropometric study in 1910-1911, demonstrating that the alleged mental and physical inferiority of immigrants disappeared statistically by the second generation. Opposed to immigration quotas and disdainful of the claims to science used to justify them, Boas was a consistent, strident opponent of racial determinism in intellect or behavior. A committed, politically active Socialist, he was frequently an outspoken critic of American policy. During the First World War, he spoke out against the treatment of German Americans and "enemy aliens" -- to the point of putting himself at risk -- and the rise of the Nazi party in Germany proved an even greater crusade. Despite his age, Boas took an active role in the anti-fascist struggle in the United States and was involved with numerous committees to assist refugee scholars. He was equally ardent in his efforts to criticize racial and ethnic bigotry in the United States.
As a mentor, Boas had a reputation of being directive, at times overbearing, and at the same time of doing too little to prepare his students for the rigors of fieldwork. The extraordinary number of students coming out of Columbia under his care, however, has arguably done as much to extend the Boasian approach than Boas's own writing. Margaret Mead, Ruth Benedict, Elsie Clews Parsons, Alfred Kroeber, Frank Speck, Edward Sapir, Zora Neale Hurston, Ella Deloria, Melville Herskovits, Leslie Spier, Paul Radin, and Ashley Montagu are all students of Boas. Many continued in the same intellectual stream, some diverged, yet all bore traces of Boas's influence. He left a mark as well on the institutions of the discipline, as one of the founders of the American Anthropological Association and of the International Journal of American Linguistics .
From the guide to the Franz Boas Papers, 1862-1942, (American Philosophical Society)
Ashley Montagu, born Israel Ehrenberg on June 28, 1905, was a British-American anthropologist, specializing in the areas of race and gender issues, as well as a prolific speaker and author, publishing over 50 books in his lifetime. The son of Jewish tailor Charles Ehrenberg and his wife, Mary Plot Ehrenberg, Montagu was born and raised in London's working class East End neighborhood. Although the reasoning behind his name change was never revealed, it may have been due to anti-Semitic prejudice faced by many East End Jews during his childhood, and Montagu might have felt the need to distance himself from his parents’ Russian and Polish backgrounds.
Montagu earned his undergraduate degree from University College London in psychology and anthropology. After studying anthropology at the London School of Economics under Bronislaw Malinowski, Montagu left England for the United States. He arrived at New York City in 1927 and began taking graduate classes at Columbia University. Montagu then traveled to Italy in 1928, where he took classes in ethnography and anthropology at the University of Florence. Upon his return to the United States in 1931, while working as an assistant professor of anthropology at New York University, Montagu married Marjorie Peakes. The couple would have two daughters, Audrey and Barbara, as well as a son, Geoffrey. In 1934 Montagu returned to Columbia University, culminating his postgraduate work at Columbia in 1936 with his dissertation, Coming into being among the Australian Aborigines: A study of the procreative beliefs of the native tribes of Australia, produced under the direction of Franz Boas and Ruth Benedict. Based largely on his dissertation, Montagu’s first book, Coming into Being among the Australian Aborigines, was published in 1937. After he completed his education, Montagu taught anatomy at Hahnemann Medical College in Philadelphia in 1938 and became an American citizen in 1940. It was during his time at Hahnemann that he began to produce work relating to race, resulting in his seminal work, Man's Most Dangerous Myth: The Fallacy of Race, published in 1942. The work controversially advanced the argument that race was a social construct imposed upon a complex biological substratum and demolished the arguments for inherent inequality between human populations. The influential nature of Man’s Most Dangerous Myth led to Montagu’s service on the 4th United Nations Educational, Scientific, and Cultural Organization (UNESCO) task force, in 1949. The ten member UNESCO committee, composed of such world-renowned social scientists as Claude Levi-Strauss and E. Franklin Frazier, was created to collect information about the problem of race and to establish educational programs to disseminate its findings. The resultant document, authored by Montagu, the group’s rapporteur, was published as the “Statement on Race” in 1951. The Committee’s final statement on race asserted: 1)All mankind belong to the same species and that the differences between groups are few compared to all of the genetic similarities. 2)That Race designates a group with high frequency of physical characteristics or particular genetic trait and that these traits fluctuate or even disappear over time. 3)The way in which people are grouped does not reflect the capacity or character traits of a particular group. The differences between races are physical and have no correlation with other traits like intelligence.
Upon leaving Hahnemann Medical College in 1949, Montagu moved to Rutgers University, where he was a professor of anthropology and head of the department from 1949 to 1955. While at Rutgers, Montagu wrote perhaps his most famous work, The Natural Superiority of Women, published in 1953. Examining the differences between the sexes anthropologically, Montagu concluded that women were the superior sex because they possessed a better capability to survive both as individuals and in groups- talents necessary for an advancing society. Based on these conclusions, he suggested that women receive equal pay for equal work, a controversial stance at the time.
With his prolific writing skills to rely on financially, and facing strong backlash for his openly liberal views and anti-McCarthy public statements, Montagu accepted a forced retirement from Rutgers in 1955 at the age of 50. Though retired from academic life, he continued to lecture at such institutions as Harvard University, Princeton University, the University of Santa Barbara, and New York University. Settling in Princeton, New Jersey, Montagu’s work took up a more humanist element with Touching: The Human Significance of the Skin, his effort to encourage parents to take a more physical role in raising their children and especially to encourage mothers to breastfeed their babies. Published during that same year, Montagu’s book The Elephant Man: A Study in Human Dignity, a history of the life of disfigured Briton Joseph Merrick, inspired a Tony winning play and later a motion picture. He continued publishing through the 1980s, including The Nature of Human Aggression (1976) and Growing Young (1981), while making numerous and notable television appearances on Johnny Carson’s Tonight Show as well as the Phil Donahue Show.
In his lifetime, Montagu received many major awards, among them the American Association of Humanists’ 1995 Man of the Year award, the Darwin Award from the American Association of Physical Anthropologist in 1994, and the Distinguished Achievement Award from the American Anthropological Association in 1987. Montagu maintained an active schedule of lecturing and gardening around his Princeton, New Jersey, home until he was hospitalized in March 1999; he died on November 26, 1999 from heart disease, at the age of ninety-four. He was survived by his wife of sixty-eight years, Marjorie, as well as his son and two daughters.
From the guide to the Ashley Montagu papers, 1927-1999, 1927-1999, (American Philosophical Society)
Born in Minden, Germany, on July 8, 1858, the anthropologist Franz Boas was the son of the merchant Meier Boas and his wife, Sophie Meyer. Raised in the radical and tradition of German Judaism, Franz's youth was steeped in politically liberal beliefs and a largely secular outlook that he carried with him from university through his emigration to the United States.
At the universities of Heidelberg and Bonn, Boas studied physics and geography before completing a doctorate in physical geography at Kiel in 1881. Intending on testing then-current theories of environmental determinism, he signed on to an anthropological expedition to Baffin Island in 1883-1884, expecting that he would document the close adaptative fit of Central Eskimo cultures to their extreme climate. His experiences in the arctic, however, led him to the contrary conclusion: that social traditions, not environmental, exerted a dominant influence over human societies, and from this point onward, he was led to pursue the cultural over than physical dimensions of humanity.
Although he returned to Berlin after the expedition, Boas emigrated to the United States in 1885 to assume an editorial position with the journal Science, hoping to use it as a stepping-stone to an academic appointment. In 1886, he embarked upon a second major field excursion into what would become his most famous ethnographic project, working among the Kwakiutl (Kwakwaka'wakw) Indians of the Northwest Coast, after which he secured his first academic position in 1889, at Clark University in Worcester, Mass. After three years at Clark and a failed appointment at the Field Museum in Chicago in 1892 (during which he played a part in organizing the anthropological exhibits for the Columbian World's Fair), Boas moved to New York City.
The restless activity of Boas's early years slowed in New York. Hired by the American Museum of Natural History (1895-1905), which became the recipient of the amazingly rich anthropological collections he accumulated on the Northwest Coast, Boas began to teach classes at Columbia University in 1896, where three years later he was appointed Professor of Anthropology. For the next 37 years, Boas ruled the anthropological roost at Columbia, accruing unprecedented power in his discipline, wielding grants, recommendations, and appointments with remarkable dexterity, and collecting about him a remarkable group of younger scholars as students and colleagues.
Distancing himself from some of the main currents of contemporary anthropological thought in the United States, and particularly from the evolutionist assumptions that riddled the discipline, Boas championed an anthropology that viewed human cultures as shaped more by historical "tradition" than biological propensity. Claiming to resist any overarching, synthetic theories of human relations, and particularly evolutionary theories of sociocultural development, Boas laid the theoretical groundwork for what became modern cultural relativism. In the process, he helped to clarify the demarcation between the concepts of culture and race and its expression in the divergence of the four fields in anthropology -- linguistics, ethnography, physical anthropology, and archaeology.
Boas's relatively few forays into physical anthropology included a pioneering anthropometric study in 1910-1911, demonstrating that the alleged mental and physical inferiority of immigrants disappeared statistically by the second generation. Opposed to immigration quotas and disdainful of the claims to science used to justify them, Boas was a consistent, strident opponent of racial determinism in intellect or behavior. A committed, politically active Socialist, he was frequently an outspoken critic of American policy. During the First World War, he spoke out against the treatment of German Americans and "enemy aliens" -- to the point of putting himself at risk -- and the rise of the Nazi party in Germany proved an even greater crusade. Despite his age, Boas took an active role in the anti-fascist struggle in the United States and was involved with numerous committees to assist refugee scholars. He was equally ardent in his efforts to criticize racial and ethnic bigotry in the United States.
As a mentor, Boas had a reputation of being directive, at times overbearing, and at the same time of doing too little to prepare his students for the rigors of fieldwork. The extraordinary number of students coming out of Columbia under his care, however, has arguably done as much to extend the Boasian approach than Boas's own writing. Margaret Mead, Ruth Benedict, Elsie Clews Parsons, Alfred Kroeber, Frank Speck, Edward Sapir, Zora Neale Hurston, Ella Deloria, Melville Herskovits, Leslie Spier, Paul Radin, and Ashley Montagu are all students of Boas. Many continued in the same intellectual stream, some diverged, yet all bore traces of Boas's influence. He left a mark as well on the institutions of the discipline, as one of the founders of the American Anthropological Association and of the International Journal of American Linguistics .
From the guide to the Boas Family Papers, 1862-1942, (American Philosophical Society)
Born in Minden, Germany, on July 8, 1858, the anthropologist Franz Boas was the son of the merchant Meier Boas and his wife, Sophie Meyer. Raised in the radical and tradition of German Judaism, Franz's youth was steeped in politically liberal beliefs and a largely secular outlook that he carried with him from university through his emigration to the United States.
At the universities of Heidelberg and Bonn, Boas studied physics and geography before completing a doctorate in physical geography at Kiel in 1881. Intending on testing then-current theories of environmental determinism, he signed on to an anthropological expedition to Baffin Island in 1883-1884, expecting that he would document the close adaptative fit of Central Eskimo cultures to their extreme climate. His experiences in the arctic, however, led him to the contrary conclusion: that social traditions, not environmental, exerted a dominant influence over human societies, and from this point onward, he was led to pursue the cultural over than physical dimensions of humanity.
Although he returned to Berlin after the expedition, Boas emigrated to the United States in 1885 to assume an editorial position with the journal Science, hoping to use it as a stepping-stone to an academic appointment. In 1886, he embarked upon a second major field excursion into what would become his most famous ethnographic project, working among the Kwakiutl (Kwakwaka'wakw) Indians of the Northwest Coast, after which he secured his first academic position in 1889, at Clark University in Worcester, Mass. After three years at Clark and a failed appointment at the Field Museum in Chicago in 1892 (during which he played a part in organizing the anthropological exhibits for the Columbian World's Fair), Boas moved to New York City.
The restless activity of Boas's early years slowed in New York. Hired by the American Museum of Natural History (1895-1905), which became the recipient of the amazingly rich anthropological collections he accumulated on the Northwest Coast, Boas began to teach classes at Columbia University in 1896, where three years later he was appointed Professor of Anthropology. For the next 37 years, Boas ruled the anthropological roost at Columbia, accruing unprecedented power in his discipline, wielding grants, recommendations, and appointments with remarkable dexterity, and collecting about him a remarkable group of younger scholars as students and colleagues.
Distancing himself from some of the main currents of contemporary anthropological thought in the United States, and particularly from the evolutionist assumptions that riddled the discipline, Boas championed an anthropology that viewed human cultures as shaped more by historical "tradition" than biological propensity. Claiming to resist any overarching, synthetic theories of human relations, and particularly evolutionary theories of sociocultural development, Boas laid the theoretical groundwork for what became modern cultural relativism. In the process, he helped to clarify the demarcation between the concepts of culture and race and its expression in the divergence of the four fields in anthropology -- linguistics, ethnography, physical anthropology, and archaeology.
Boas's relatively few forays into physical anthropology included a pioneering anthropometric study in 1910-1911, demonstrating that the alleged mental and physical inferiority of immigrants disappeared statistically by the second generation. Opposed to immigration quotas and disdainful of the claims to science used to justify them, Boas was a consistent, strident opponent of racial determinism in intellect or behavior. A committed, politically active Socialist, he was frequently an outspoken critic of American policy. During the First World War, he spoke out against the treatment of German Americans and "enemy aliens" -- to the point of putting himself at risk -- and the rise of the Nazi party in Germany proved an even greater crusade. Despite his age, Boas took an active role in the anti-fascist struggle in the United States and was involved with numerous committees to assist refugee scholars. He was equally ardent in his efforts to criticize racial and ethnic bigotry in the United States.
As a mentor, Boas had a reputation of being directive, at times overbearing, and at the same time of doing too little to prepare his students for the rigors of fieldwork. The extraordinary number of students coming out of Columbia under his care, however, has arguably done as much to extend the Boasian approach than Boas's own writing. Margaret Mead, Ruth Benedict, Elsie Clews Parsons, Alfred Kroeber, Frank Speck, Edward Sapir, Zora Neale Hurston, Ella Deloria, Melville Herskovits, Leslie Spier, Paul Radin, and Ashley Montagu are all students of Boas. Many continued in the same intellectual stream, some diverged, yet all bore traces of Boas's influence. He left a mark as well on the institutions of the discipline, as one of the founders of the American Anthropological Association and of the International Journal of American Linguistics .
From the guide to the Franz Boas Professional Papers, Circa 1860-1942, (American Philosophical Society)
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Subjects:
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- Indians of North America
- Indians of North America
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- Indigenous peoples
- Linguistics
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- Political refugees
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Places:
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- Baffin Island (N.W.T.) (as recorded)
- Baffin Island (Nunavut) (as recorded)
- Baffin Island (Nunavut) (as recorded)
- United States (as recorded)
