Asacog Club (Brooklyn, New York, N.Y.)

The age of social reform and an immigration boom in the mid 19th century brought the plight of ill, impoverished, and disadvantaged citizens to the forefront of concerns in urban cities. New York City was a national leader in addressing the needs of neglected, orphaned, and deliquent children. The earliest charity organizations for children were established during this period; in Brooklyn, they were the Orphan Asylum Society of the City of Brooklyn, founded in 1833, and the Roman Catholic Orphan Asylum Society of Brooklyn, founded in 1834.

Many orphaned or destitute children were also institutionalized in almshouses and asylums. As sentiments evolved about the institutionalization of children, the Children's Law of 1875, passed by the New York State Legislature, mandated that children aged three to sixteen be removed from poorhouses. The law led to an increase in the number of child welfare societies, already relatively high in New York City, promoting foster care, adoptions, and group homes. These independent organizations were contracted by the cities of Brooklyn and New York to provide child care services--a trend that continued after the consolidation of New York City and into the 20th century.

From the guide to the Brooklyn charitable organizations for children publications, 1871-1968, (Brooklyn Historical Society)

Political clubs were among the earliest clubs to be organized in New York City. In the 1760s, along with pre-revolutionary rumblings in America, political clubs formed in support of the colonists or the loyalists. Following the American Revolutionary War, political clubs were established to support newly formed political parties, chiefly the Democratic Republicans and the Federalists. During the 19th century, as the idea of civic responsibility grew among citizens, so did the establishment of political clubs. Political clubs could be small and localized such as those that were organized within wards (small political units in New York City representing a geographic area within the city) or large city-wide political clubs. By the 1850s, political clubs had much influence over the city; the outcome of elections was often decided by strong voter turn out from political club members.

Following the American Civil War, political clubs began to loose clout, and by the end of the 19th century, many citizens had turned to social clubs to affect civic reform. Social clubs were also being established solely for pleasure, camaraderie, and personal growth. In the 1830s, New York City had only three social clubs (the Union Club; the Hone Club; and the Kent Club). In the last quarter of the 19th century, New York City had more social clubs than any other city the world, with the exception of London. This period also saw the formation of university clubs, athletic clubs, women's clubs, and professional clubs, among others.

Several factors led to the demise of many social clubs, chiefly the invention of the automobile and its effect on how and where people lived (for example, the growth of suburbs), the financial fallout following a series of economic depressions in the United States in the 1890s through the 1930s, and the establishment of anti-discrimination laws that, in part, addressed the exclusionary practices so many social clubs held. In the 1950s and 1960s, neighborhood social clubs flourished within local immigrant populations in New York City, many of which are still active today.

From the guide to the Brooklyn clubs collection, Bulk, 1860-1940, 1843-1975, (Brooklyn Historical Society)