Center for the Study of New Religious Movements, Graduate Theological Union

Agency History

In October 1975, the GTU Executive Committee authorized preliminary planning of an alternative religions resource center providing materials on the growing variety of cults and sects in the United States. Jacob Needleman, a professor at San Francisco State University, was called in as a consultant and subsequently accepted appointment as program Director and Visiting Professor of Comparative Religions at the Graduate Theological Union . The Program for the Study of New Religious Movements was inaugurated Fall 1977. Funding was received from NEH, the Rockefeller Foundation, San Francisco Foundation, Luce Foundation, and Ford Foundation . Work fell into two distinct phases. First was the Program for the Study of New Religious Movements, 1977-80. After a period of program and goal evaluation, the second phase was the Center for the Study of New Religious Movements, 1980-83.

In the first phase, the Program saw the emergence of new religious movements as a response to a shift in the basic values and conceptions of Americans fueled by a resurgence of interest in religion, especially among the youth in the 1960's-70's. The complex issues were perceived by the Program to be grouped in three areas: 1. The personal dimension (in families and communities); 2. The effects on traditional religious institutions/churches; and 3. Related contemporary issues such as psychotherapy, education, ecology, and financial resources. To work on these issues, the Program set up four components: 1. For education/outreach, present series of colloquia to the scholarly community and general public; 2. Publish colloquia proceedings; 3. Establish a resource collection in the Library; and 4. Sponsor research projects.

In 1977, the Program sponsored the National Conference on the Study of New Religious Movements. Forty scholars were invited from a broad range of disciplines including sociology, theology, psychology, philosophy, history, and journalism. This was the first national conference to take an inter-disciplinary approach to this subject. The major result was that because it sought the inter-disciplinary approach, the Conference initiated "the creation of an entire academic field" (Report, pg. 24). The proceedings were published as Understanding the New Religions, Jacob Needleman and George Baker, eds. (NY: Seabury Press, 1978). (GTU Library call number BL2530 U6 U5, Rare Book.) Transcriptions of the Conference discussions were published as New Religious Movements in America, The Rockefeller Foundation, 1979. (GTU Library call number BL2530 U6 N48, Rare Book.)

Further education/outreach Program activities included University of California Extension courses offered by George Baker and Don Stone, occasional forums, and presentations to various interested Bay Area organizations. The staff increasingly gave interviews for newspapers, radio, and television as the phenomenon of new religions became a hot topic for the general public.

The New Religious Movements Research Collection received most of the Program's energies in this first phase. GTU Librarian, J. Stillson Judah, had had a long interest in this area and laid the groundwork for the collection. It was housed in the Graduate Theological Union Library under the direction of Betty Rozak . They collected unique and ephemeral material on groups and organizations, eventually totaling approximately 500. Published materials were acquired in the general Library collection. Bibliographies on new religious movements and various aspects within this area of study were produced by Rozak, and Program researchers. A directory of scholars working in the field of new religious movements was produced. The Research Collection was used extensively by scholarly researchers and interested community patrons.

For the scholarly research component of the Program, Jacob Needleman and Charles Glock worked on larger projects. Needleman focused on the impact of new religious movements on traditional religious institutions in western culture, and Glock on the impact on religion and the social consciousness of the general population. Researchers could apply to the Program for smaller project grants from funds made available through NEH .

The growing public outcry and controversy surrounding new religious movements generally, particularly following the Jonestown tragedy in late 1979, brought the Program to re-access its goals. The Program did not want "to become involved in polemics about the alleged practices of specific groups", but did want to respond to underlying questions "in a serious scholarly fashion" (Report, pg. 28). Discussions led to a new set of program objectives for a three-year visiting scholars program successfully submitted to NEH and the Rockefeller Foundation .

In this second phase, 1980-83, the Program became the Center for the Study of New Religious Movements. Teams of scholars collaborated in research and produced working papers on one of three major Center-identified dimensions of the context and significance of new religious movements: 1. Coercion and authority (brainwashing and deprogramming); 2. New religious movements' impact on social values and education; and 3. Legal issues: economic, political, and public policy implications. Each dimension was the focus of an academic year. Bi-weekly interdisciplinary research seminars were held. Participants working in various disciplines were visiting scholars who had applied to and been accepted by the Center for an academic year, invited local scholars and graduate students. The seminars were audio-taped and transcripts typed for some of them. In 1981, the Center sponsored a national conference on Conversion, Coercion and Commitment in New Religious Movements. Though a monograph of the proceedings was planned, it was not produced. The papers presented at the Conference were kept in the Research Collection (see Box 2, ff 4-11). The 1981-82 Research Seminars, Religion and the Law, resulted in a monograph: Cults, Culture, and the Law: Perspectives on New Religious Movements, Thomas Robbins, William C. Shepherd, and James McBride, eds. (Chico, CA: Scholars Press, 1985). (GTU Library call number BL2525 C85 1985, Rare Book.)

Having fulfilled the terms of the N EH and Rockefeller Foundation grants, the Center closed in 1983. Paul A. Schwartz, Project Director, and Jacob Needleman, Center Director edited the Final Performance Report to the National Endowment for the Humanities and the Rockefeller Foundation, September 1983. This is an extensive report giving the history of the Program and Center, detailed reports on each of the academic years' activities for 1980-83, and narrative reports on aspects of new religious movements from Jacob Needleman, Nevitt Sanford, and Thomas Robbins . The Report is the basis for this Agency History and can be found in Box 1, ff 57.

From the guide to the Centers and Programs. Center for the Study of New Religious Movements Collections, 1977-1983, (The Graduate Theological Union.)

Agency History

California has historically been a center for the development and practice of non-traditional or alternative religious movements. In the 1960s, there was a large growth of new religious ideas, philosophies, groups, and organizations. The Graduate Theological Union, a consortium of nine Protestant and Catholic seminaries in Berkeley, California, focused early on the study of this phenomenon establishing the Center for the Study of New Religious Movements in 1977. The Center's purpose was to study as an academic discipline the developing religious movements and groups which were new to the United States or had grown significantly since 1960. To this end, the Center in cooperation with the Graduate Theological Union Library developed an alternative religions resource library and brought research scholars to the GTU. Materials for the resource library were collected from and about hundreds of groups and organizations in California and across the United States. Periodicals and books were also added to the resources. The Center sponsored inter-disciplinary conferences, symposia, and forums recording the proceedings in print and/or audiocassette tape form. Grants were provided for individual scholars to come use the resource library and write research papers in Berkeley. (See also: The Center for the Study of New Religious Movements Collection, GTU 91-9-3.) When the Center closed in 1983, the GTU Library Reference Staff continued to collect from and about new religious movements until 1998 when the decision was made to cease collecting. Books and periodicals were added to the general GTU Library catalog, GRACE. Files were set up for over 800 groups and organizations. These files were arranged alphabetically by organization name and kept in locked file cabinets on the main floor of the Library. It is these files which form the New Religious Movements Organizations Vertical Files Collection.

From the guide to the New Religious Movements Organizations: Vertical Files Collection, ca. 1955 - 1998, (Graduate Theological Union)