Judas, Maccabeus, -161 B.C.

<p>Judah Maccabee (or Judas Maccabeus, also spelled Machabeus, or Maccabæus, Hebrew: יהודה המכבי, Yehudah HaMakabi) was a Jewish priest (kohen) and a son of the priest Mattathias. He led the Maccabean Revolt against the Seleucid Empire (167–160 BCE).</p>

<p>The Jewish holiday of Hanukkah ("Dedication") commemorates the restoration of Jewish worship at the Second Temple in Jerusalem in 164 BCE, after Judah Maccabee removed all of the statues depicting Greek gods and goddesses and purified it.</p>

<p>Judah was the third son of Mattathias the Hasmonean, a Jewish priest from the village of Modi'in. In 167 BCE Mattathias, together with his sons Judah, Eleazar, Simon, John, and Jonathan, started a revolt against the Seleucid ruler Antiochus IV Epiphanes, who since 175 BCE had issued decrees that forbade Jewish religious practices. After Mattathias's death in 166 BCE, Judah assumed leadership of the revolt in accordance with the deathbed disposition of his father. The First Book of Maccabees praises Judah's valor and military talent, suggesting that those qualities made Judah a natural choice for the new commander.</p>
<p>In the early days of the rebellion, Judah received a surname Maccabee. Several explanations have been put forward for this surname. One suggestion is that the name derives from the Aramaic maqqaba ("makebet" in modern Hebrew), "hammer" or "sledgehammer" (cf. the cognomen of Charles Martel, the 8th century Frankish leader), in recognition of his ferocity in battle. Others believe it is in reference to his weapon of choice.</p>

<p>It is also possible that the name Maccabee is an acronym for the Torah verse Mi kamokha ba'elim Adonai, "Who among the gods is like you, O Adonai?", his battle-cry to motivate troops. (Exodus 15:11). Rabbi Moshe Schreiber writes that it is an acronym for his father's name Mattityahu haKohen Ben Yochanan. Some scholars maintain that the name is a shortened form of the Hebrew maqqab-Yahu (from naqab, "to mark, to designate"), meaning "the one designated by Yahweh."</p>

<p>Mindful of the superiority of Seleucid forces during the first two years of the revolt, Judah's strategy was to avoid any engagement with their regular army, and to resort to guerrilla warfare, in order to give them a feeling of insecurity. The strategy enabled Judah to win a string of victories. At the battle of Nahal el-Haramiah (wadi haramia), he defeated a small Seleucid force under the command of Apollonius, governor of Samaria, who was killed. Judah took possession of Apollonius's sword and used it until his death as a symbol of vengeance. After Nahal el-Haramiah, recruits flocked to the Jewish cause.</p>

<p>Shortly thereafter, Judah routed a larger Seleucid army under the command of Seron near Beth-Horon, largely thanks to a good choice of battlefield. Then in the Battle of Emmaus, Judah proceeded to defeat the Seleucid forces led by generals Nicanor and Gorgias. This force was dispatched by Lysias, whom Antiochus left as viceroy after departing on a campaign against the Parthians. By a forced night march, Judah succeeded in eluding Gorgias, who had intended to attack and destroy the Jewish forces in their camp with his cavalry. While Gorgias was searching for him in the mountains, Judah made a surprise attack upon the Seleucid camp and defeated the Seleucids at the Battle of Emmaus. The Seleucid commander had no alternative but to withdraw to the coast.</p>

<p>The defeat at Emmaus convinced Lysias that he must prepare for a serious and prolonged war. He accordingly assembled a new and larger army and marched with it on Judea from the south via Idumea. After several years of conflict Judah drove out his foes from Jerusalem, except for the garrison in the citadel of Acra. He purified the defiled Temple of Jerusalem and on the 25th of Kislev (December 14, 164 BCE) restored the service in the Temple. The reconsecration of the Temple became a permanent Jewish holiday, Hanukkah, which continued even after the Temple was destroyed in 70 CE. Hanukkah is still celebrated annually. The liberation of Jerusalem was the first step on the road to ultimate independence.</p>

<p>When war against the external enemy came to an end, an internal struggle broke out between the party led by Judah and the Hellenist party. The influence of the Hellenizers all but collapsed in the wake of the Seleucid defeat. The Hellenizing High Priest Menelaus was removed from office and executed. His successor was another Hellenizer Alcimus. When Alcimus executed sixty priests who were opposed to him, he found himself in open conflict with the Maccabees. Alcimus fled from Jerusalem and went to the Seleucid king, asking for help.</p>

<p>Meanwhile, Demetrius I Soter, son of Seleucus IV Philopator and nephew of the late Antiochus IV Epiphanes, fled from Rome in defiance of the Roman Senate, arrived in Syria. Declaring himself the rightful king, he captured and killed Lysias and Antiochus Eupator, taking the throne. It was thus Demetrius to whom the delegation led by Alcimus, complained of the persecution of the Hellenist party in Judea. Demetrius granted Alcimus's request to be appointed High Priest under the protection of the king's army and sent to Judea an army led by Bacchides. The weaker Jewish army couldn't oppose the enemy and withdrew from Jerusalem, so Judah returned to wage guerrilla warfare. Soon after, it was necessary for the Seleucid Army to return to Antioch because of the turbulent political situation. Judah's forces returned to Jerusalem and the Seleucids dispatched another army, again led by Nicanor. In a battle near Adasa, on the 13th Adar 161 BCE, the Seleucid army was destroyed and Nicanor was killed. The annual "Day of Nicanor" was instituted to commemorate this victory.</p>

<p>
The Roman–Jewish Treaty was an agreement made between Judah Maccabee and the Roman Republic in 161 BCE according to 1 Maccabees 8:17–20 and Josephus. It was the first recorded contract between the Jewish people and the Romans.</p>

<p>The agreement with Rome failed to have any effect on Demetrius' policy. On receipt of the news of Nicanor's defeat, he dispatched a new army, again commanded by Bacchides. This time the Seleucid forces of 20,000 men were numerically so superior that most of Judah's men left the field of battle and advised their leader to do likewise and to await a more favorable opportunity. However, Judah decided to stand his ground.</p>

<p>In the Battle of Elasa, Judah and those who remained faithful to him were killed. His body was taken by his brothers from the battlefield and buried in the family sepulchre at Modiin. The death of Judah Maccabee (d. 160 BCE) stirred the Jews to renewed resistance. After several additional years of war under the leadership of two of Mattathias' other sons (Jonathan and Simon), the Jews finally achieved independence and the liberty to worship freely.</p>