Klein, Melanie, 1882-1960

Melanie Klein (née Reizes; 30 March 1882 – 22 September 1960) was an Austrian-British author and psychoanalyst known for her work in child analysis. She was the primary figure in the development of object relations theory. Klein suggested that pre-verbal existential anxiety in infancy catalyzed the formation of the unconscious, resulting in the unconscious splitting of the world into good and bad idealizations. In her theory, how the child resolves that split depends on the constitution of the child and the character of nurturing the child experiences; the quality of resolution can inform the presence, absence, and/or type of distresses a person experiences later in life.

Melanie Klein was born into a Jewish family and spent most of her early life in Vienna. She was the fourth and final child of parents Moriz, a doctor, and Libussa Reizes. Educated at the Gymnasium, Klein planned to study medicine. Her family's loss of wealth caused her to change her plans.

At the age of 21 she married an industrial chemist, Arthur Klein, and soon after gave birth to their first child, Melitta. Her son Hans followed in 1907 and her second son Erich was born in 1914. While she would go on to bear two additional children, Klein suffered from clinical depression, with these pregnancies taking quite a toll on her. This and her unhappy marriage soon led Klein to seek treatment. Shortly after her family moved to Budapest in 1910, Klein began a course of therapy with psychoanalyst Sándor Ferenczi. It was during their time together that Klein expressed interest in the study of psychoanalysis.

Encouraged by Ferenczi, Klein began her studies by observing her own children. Until this time, only minimal documentation existed on the topic of psychoanalysis in children, Klein took advantage of this by developing her "play technique". Similar to that of free association in adult psychoanalysis, Klein's play technique sought to interpret the unconscious meaning behind the play and interaction of children.

During 1921, with her marriage failing, Klein moved to Berlin where she joined the Berlin Psycho-Analytic Society under the tutelage of Karl Abraham. Although Abraham supported her pioneering work with children, neither Klein nor her ideas received much support in Berlin. As a divorced woman whose academic qualifications did not even include a bachelor's degree, Klein was a visible iconoclast within a profession dominated by male physicians. Nevertheless, Klein's early work had a strong influence on the developing theories and techniques of psychoanalysis, particularly in Great Britain.

Her theories on human development and defense mechanisms were a source of controversy, as they conflicted with Freud's theories on development, and caused much discussion in the world of developmental psychology. Around the same time Klein presented her ideas, Anna Freud was doing the very same. The two became unofficial rivals of sorts, amid the protracted debates between the followers of Klein and the followers of Freud. Amid these so-called 'controversial discussions', the British Psychoanalytical Society split into three separate training divisions: (1) Kleinian, (2) Freudian, and (3) Independent. These debates finally ceased with an agreement on a dual approach to instruction in the field of child analysis.

Klein was one of the first to use traditional psychoanalysis with young children. She was innovative in both her techniques (such as working with children using toys) and her theories on infant development. Gaining the respect of those in the academic community, Klein established a highly influential training program in psychoanalysis.

By observing and analyzing the play and interactions of children, Klein built onto the work of Freud's unconscious mind. Her dive into the unconscious mind of the infant yielded the findings of the early Oedipus complex, as well as the developmental roots of the superego.

Klein's theoretical work incorporates Freud's belief in the existence of the death pulsation, reflecting the notion that all living organisms are inherently drawn toward an "inorganic" state, and therefore, somehow, towards death. In psychological terms, Eros (properly, the life pulsation), the postulated sustaining and uniting principle of life, is thereby presumed to have a companion force, Thanatos (death pulsation), which seeks to terminate and disintegrate life. Both Freud and Klein regarded these "biomental" forces as the foundations of the psyche. These primary unconscious forces, whose mental matrix is the id, spark the ego—the experiencing self—into activity. Id, ego and superego, to be sure, were merely shorthand terms (similar to the instincts) referring to highly complex and mostly uncharted psychodynamic operations.