Niagara Movement (Organization)

The Niagara Movement emerged out of years of struggle against racial oppression in the United States and frustration with the slow pace of change on the one hand and the moderate, accommodationist policies of Booker T. Washington on the other. In February 1905, W. E. B. Du Bois and William Monroe Trotter helped call together an all-black "national strategy board" to chart a new and more radical course toward social and racial justice. Inviting fifty nine like-minded intellectuals and activists to a conference on the Canadian side of Niagara Falls in July 1905, twenty nine of whom attended, they established the Niagara Movement, an early and strident voice for equality. From the outset, the Niagara Movement defined itself against both racial oppression and Washingtonian conciliation, demanding immediate freedom of speech and press, full suffrage, the "abolition of all caste distinctions based simply on race and color," a "recognition of the principal of human brotherhood as a practical present creed," and a belief in the dignity of labor. Their demands were simple, but radical for America in 1905: "We want to pull down nothing but we don't propose to be pulled down. We are not 'knockers' save at the Door of Liberty & Opportunity. We are 'out after the Stuff' but that 'stuff' includes education, decent travel, civil rights, & ballots. . ."

With Du Bois as General Secretary, the Movement grew rapidly, establishing chapters in twenty one states by mid-September and reaching 170 members by year's end. Symbolically, they selected Harper's Ferry, W.Va. -- the site of John Brown's raid -- for their second annual conference in 1906, and they met subsequently in Boston, Oberlin, and Sea Isle City, N.J. Through its committees and branches, the Movement organized against segregation in travel and education and worked to secure voting rights and civic equality. In one of their best known works, they made their goals clear:
We claim for ourselves every single right that belongs to a freeborn American, political, civil and social; and until we get these rights we will never cease to protest and assail the ears of America. The battle we wage is not for ourselves alone but for all true Americans. It is a fight for ideals, lest this, our common fatherland, false to its founding, become in truth the land of the thief and the home of the slave -- a byword and a hissing among the nations for its sounding pretensions and pitiful accomplishment.

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